Unveiling freedom: Muslim women tourists in the West

October 8, 2025

Unveiling freedom: Muslim women tourists in the West Four people sit on the beach, facing the sea image by Carl Tronders (CC0) via Unsplash. "GT" cropped it, tweaked colours, and added "New horizons". https://unsplash.com/photos/four-people-sit-on-the-beach-facing-the-sea-KkJKh8CntsQ
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Travel is often about break­ing free. In this spir­it, accord­ing to Ahmed Abdel Fat­tah, West­ern des­tin­a­tions offer veiled Muslim women tour­ists a unique chance to explore who they are, chal­lenge the norms of their own soci­et­ies, and exper­i­ence a refresh­ing sense of freedom.

Thanks to “Good Tour­ism” Insight Part­ner Tourism’s Hori­zon: Travel for the Mil­lions for invit­ing Dr Abdel Fat­tah to write this “Good Tour­ism” Insight. (You can write one too.)

A world of freedom and choice

Ima­gine step­ping into a place where the usu­al rules don’t apply. That’s what trav­el­ling to West­ern coun­tries may feel like for veiled Muslim women tour­ists. It can be an oppor­tun­ity to lift the weight of cul­tur­al expect­a­tions, even if just for a short time.

When these women travel, they may exper­i­ment with their out­fits in ways they wouldn’t dare back home. It may not be just about try­ing on new clothes; it can be about the empower­ment that comes from hav­ing free­dom and choice.

Muslim women tour­ists in the West may feel lib­er­ated to express them­selves without fear of judg­ment. Being in a new place may allow them to explore new styles, shed the con­straints of their every­day lives, and feel alive.

This free­dom may not be just a fleet­ing feel­ing; it can be a power­ful declar­a­tion against the ste­reo­types that often sur­round Muslim women. By step­ping out­side their usu­al norms, they may be able to reclaim their iden­tity and express them­selves authentically.

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The power of anonymity to resist norms

Anonym­ity can play an import­ant role in this exper­i­ence. In West­ern cit­ies, where nobody knows them, veiled Muslim women tour­ists can shed the expect­a­tions tied to their hijabs. 

The feel­ing of being unknown can be incred­ibly lib­er­at­ing. Muslim women tour­ists may be able to try new things without wor­ry­ing about being judged. Their new­found sense of free­dom can let them enjoy activ­it­ies they might avoid back home; like late-night adven­tures or spon­tan­eous dance parties. It’s a chance to feel adven­tur­ous and youth­ful again.

But it may not be just about dif­fer­ent clothes and activ­it­ies. It can also be about push­ing back against the norms that often hold Muslim women back. Muslim women tour­ists may use their travel exper­i­ences to chal­lenge soci­et­al expect­a­tions. This mix of free­dom and res­ist­ance may high­light the dif­fer­ent lay­ers of iden­tity they carry. 

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Lingering challenges

Of course, it’s not easy. The free­dom Muslim women may feel abroad may not erase the chal­lenges they face at home. While Muslim women may embrace new styles and beha­viours on vaca­tion, they still deal with the weight of their cul­tur­al backgrounds.

Even in a for­eign city, Muslim women tour­ists may worry about run­ning into acquaint­ances from home who may judge them and cri­tique their choices. There­fore, con­cerns about being judged by their com­munit­ies can linger dur­ing their hol­i­day, cre­at­ing a ten­sion that may dampen their hol­i­day mood and spir­it of freedom.

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Journeys of self-discovery

Ulti­mately, travel & tour­ism may provide veiled Muslim women with a unique plat­form to explore who they are and chal­lenge soci­et­al norms. It may allow them to express them­selves more freely than they often can at home. 

While Muslim women tour­ists may encounter push­back from their com­munit­ies at home, nev­er­the­less their exper­i­ences in West­ern des­tin­a­tions can empower them in ways that can lead to per­son­al growth and social change.

But here are ques­tions to ponder: 

If Muslim women keep trav­el­ling to West­ern des­tin­a­tions, can they import into their daily lives at least some of the choices they made dur­ing their holidays? 

When they go back home, will they be able to main­tain at least some sense of the free­dom and self-expres­sion gained dur­ing their hol­i­day, or will the weight of soci­et­al expect­a­tions pull them back?

So, the next time you see a veiled Muslim woman enjoy­ing her vaca­tion in your city, remem­ber: she may be nav­ig­at­ing a com­plex path of empower­ment and self-discovery.

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Research note

At date of post­ing this “GT” Insight, Dr Abdel Fat­tah had a journ­al art­icle on this top­ic under peer review. Linked here is his research note.

“[T]here remains a sig­ni­fic­ant research gap in examin­ing the travel exper­i­ences and beha­viours of veiled female Muslim tour­ists who vis­it West­ern des­tin­a­tions. This is sur­pris­ing con­sid­er­ing the sig­ni­fic­ant mar­ket poten­tial presen­ted by Muslim women who travel to West­ern des­tin­a­tions and their pat­terns of consumption.”

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Update: Article published

Update, Janu­ary 6, 2025: Dr Abdel Fat­tah’s journ­al art­icle has been pub­lished by Spring­er Nature at “Lim­in­al spaces of empower­ment: veiled Muslim female tour­ists nego­ti­ate norms and Islam­ic attire by enjoy­ing leis­ure without soci­et­al expect­a­tions”.

“The find­ings show that tour­ism provides a space where veiled female Muslim tour­ists can res­ist oppress­ive gender roles, thereby empower­ing themselves.”

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About the author

Dr Ahmed Abdul Fattah
Dr Ahmed Abdel Fattah

Ahmed Abdel Fat­tah is a lec­turer at Macao Uni­ver­sity of Tour­ism (UTM), where he teaches qual­it­at­ive research meth­ods, tour­ism man­age­ment, and her­it­age courses. Dr Abdel Fat­tah received his PhD from Lin­coln Uni­ver­sity in Christ­ch­urch, New Zealand. 

Ahmed provides train­ing lec­tures on her­it­age and spe­cial interest tour­ism products for the UTM Glob­al Centre for Tour­ism Edu­ca­tion and Train­ing, in col­lab­or­a­tion with The World Tour­ism Organ­iz­a­tion (UNWTO).

Ahmed has prac­tic­al exper­i­ence in the hotel and tour­ism industry, as well as in her­it­age tour­ism, across Egypt, the United States, Aus­tralia, and New Zea­l­and. He has also served as an over­seas pro­gram coordin­at­or for The Arab League Edu­ca­tion­al, Cul­tur­al and Sci­entif­ic Organ­iz­a­tion (ALECSO) in Leban­on and France. Pre­vi­ously, he taught at vari­ous edu­ca­tion­al insti­tu­tions in the United States and New Zealand. 

Ahmed has a broad range of research interests, with a cur­rent focus on reli­gious tour­ism, estab­lished and emer­ging qual­it­at­ive research meth­ods in tour­ism stud­ies, cul­tur­al her­it­age inter­pret­a­tion, vis­it­or man­age­ment, and post-colonialism.

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Featured image (top of post)

Image by Carl Tron­ders (CC0) via Unsplash. “GT” cropped it, tweaked col­ours, and added “New horizons”.

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