Imagining peace: How travel writing bridges divides between Israel and the UAE

and January 10, 2026

Imagining peace: How travel writing bridges divides between Israel and the UAE.
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Fol­low­ing the 2020 Abra­ham Accords, the United Arab Emir­ates (UAE) trans­formed from a dis­tant adversary to a pop­u­lar hol­i­day des­tin­a­tion for Israel­is. From vir­tu­ally zero vis­it­ors pri­or to the Accords, Israel surged to become Dubai’s eighth-largest source mar­ket for tour­ism by early 2023.

Dr Irit Shmuel and Prof Paolo Mura ana­lyse how travel nar­rat­ives are help­ing to bridge the cul­tur­al divide. Thanks to “Good Tour­ism” Insight Part­ner Tourism’s Hori­zon: Travel for the Mil­lions for invit­ing them to share this “GT” Insight.

Tourism and the production of meaning

Travel does more than move people across bor­ders. Ideas, images, and nar­rat­ives shape how places and people are ima­gined long before any jour­ney begins.

Through stor­ies and every­day travel writ­ing, des­tin­a­tions are framed as famil­i­ar or for­eign, wel­com­ing or threat­en­ing, pos­sible or impossible. In this sense, tour­ism is not only about move­ment in space, but also about the pro­duc­tion of meaning.

This dynam­ic became espe­cially vis­ible in the rela­tion­ship between Israel and the United Arab Emir­ates (UAE) fol­low­ing the dip­lo­mat­ic agree­ments between the coun­tries known as the Abra­ham Accords.

For many Israel­is, the UAE had long been a dis­tant and largely unfa­mil­i­ar Muslim coun­try. In a study pub­lished in 2024 in the Journ­al of Travel Research, we examined how tour­ism dis­course con­trib­uted to reshap­ing the way the UAE was ima­gined in Israel in the years that fol­lowed the agreements.

Con­tents ^

From diplomacy to everyday travel

Signed in Septem­ber 2020, the Abra­ham Accords nor­m­al­ised rela­tions between Israel and sev­er­al Arab states, includ­ing the UAE. Bey­ond their dip­lo­mat­ic import­ance, the agree­ments opened the door to civil­ian mobil­ity, trade, and tourism.

Gov­ern­ments intro­duced dir­ect flights, eased travel restric­tions, and the UAE quickly emerged as a new des­tin­a­tion for Israeli travellers.

Travel num­bers increased rap­idly. From vir­tu­ally no Israeli vis­it­ors before 2020, vis­its rose to hun­dreds of thou­sands each year in the peri­od that fol­lowed. Along­side this growth in mobil­ity came a not­able expan­sion in tour­ism press coverage.

Travel sec­tions, life­style magazines, and digit­al plat­forms began pub­lish­ing extens­ive con­tent about Dubai, Abu Dhabi, and the Emir­ates more broadly. For many, this was the first sus­tained expos­ure to the UAE as a place that could be vis­ited, exper­i­enced, and enjoyed.

Con­tents ^

Tourism writing as a cultural lens

Our study draws on an ana­lys­is of travel stor­ies pub­lished in the Israeli press between 2020 and 2023. Rather than ask­ing wheth­er tour­ism pro­duces peace in a polit­ic­al sense, our research focuses on how tour­ism lan­guage works cul­tur­ally: The stor­ies told, the images emphas­ised, and how these nar­rat­ives shape the way a des­tin­a­tion is imagined.

Cent­ral to the ana­lys­is is the idea of geo­graph­ic­al ima­gin­a­tion.

Most people form ideas about places they have nev­er vis­ited. Media, per­son­al stor­ies, films, and travel writ­ing shape these ideas. Tour­ism art­icles in par­tic­u­lar act as guides not only to places, but to expect­a­tions. They help read­ers ima­gine what a des­tin­a­tion feels like, how people behave there, and wheth­er they them­selves might feel com­fort­able with­in it.

In the case of the UAE, tour­ism writ­ing cre­ated a space in which Israeli read­ers could begin to ima­gine a Muslim coun­try through every­day exper­i­ences rather than through con­flict or geo­pol­it­ics. Mar­kets, hotels, museums, mosques, and streets­capes replaced the dis­tant and abstract images that had pre­vi­ously dominated.

Con­tents ^

A model of how tourism shapes peace imaginaries

Our find­ings reveal a con­sist­ent pat­tern: Tour­ism dis­course con­trib­uted to the con­struc­tion of an emer­ging dis­course of peace and tolerance.

This dis­course did not erase polit­ic­al ten­sions or his­tor­ic­al con­flicts. Instead, it oper­ated on a dif­fer­ent level: the level of ima­gin­a­tion and expectation.

The mod­el developed in our research shows how this pro­cess unfol­ded. Tour­ism art­icles cir­cu­lated nar­rat­ives that shaped Israeli read­ers’ tour­ist­ic ima­gin­a­tion of the UAE. This ima­gin­a­tion made it easi­er to envi­sion future encoun­ters with the coun­try and its people in non-threat­en­ing terms.

Two dis­curs­ive strategies were par­tic­u­larly cent­ral to this process: 

  • cos­mo­pol­it­an­ism, and
  • soften­ing.

Con­tents ^

Cosmopolitanism and the language of familiarity

The tour­ism art­icles we examined in our research con­sist­ently framed the UAE as a glob­al, mod­ern, and out­ward-look­ing destination.

Dubai and Abu Dhabi were described through ref­er­ences to inter­na­tion­al archi­tec­ture, lux­ury hotels, museums, mega-events, and glob­al brands. Com­par­is­ons to cit­ies such as New York, Lon­don, or Las Vegas posi­tioned the UAE with­in a famil­i­ar world.

This fram­ing mattered. By emphas­ising mod­ern­ity and glob­al cul­ture, the UAE was presen­ted not as an exot­ic or ali­en space, but as part of a shared inter­na­tion­al land­scape. The des­tin­a­tion appeared soph­ist­ic­ated and access­ible rather than dis­tant or cul­tur­ally isolated.

Along­side this glob­al fram­ing, ele­ments of famili­ar­ity played an import­ant role. Art­icles high­lighted kosh­er food options, Jew­ish com­munity life, and the pres­ence of syn­agogues. These details reduced per­ceived cul­tur­al dis­tance and helped Israeli read­ers ima­gine them­selves mov­ing com­fort­ably through the destination.

Con­tents ^

Softening cultural difference

Our research iden­ti­fies a second strategy: softening.

This refers to the way in which poten­tially sens­it­ive cul­tur­al and reli­gious ele­ments were rep­res­en­ted. Fea­tures that might oth­er­wise pro­voke unease among Israeli read­ers — such as mosques, Islam­ic pray­er, the call of the muezzin, or dress codes — were framed as aes­thet­ic, inter­est­ing, and enrich­ing aspects of the travel experience.

Art­icles presen­ted mosques as archi­tec­tur­al high­lights rather than as spaces marked by reli­gious dif­fer­ence. The call to pray­er was described as atmo­spher­ic and evoc­at­ive, cre­at­ing a sens­ory allure. Dress codes were explained calmly and prag­mat­ic­ally, often with reas­sur­ance that they were more relaxed for visitors.

Through this pro­cess, cul­tur­al dif­fer­ence was not denied but reframed. Instead of being por­trayed as restrict­ive or threat­en­ing, it was presen­ted as some­thing to observe, appre­ci­ate, and engage with.

Con­tents ^

Peace at the level of imagination

Our study does not claim that tour­ism pro­duces peace in a dip­lo­mat­ic or polit­ic­al sense. Rather, it high­lights peace at the level of imagination.

Before people meet in real­ity, they meet in their minds. These ima­gined encoun­ters shape emo­tions, expect­a­tions, and will­ing­ness to engage.

By reshap­ing how a des­tin­a­tion is ima­gined, tour­ism dis­course expands the range of pos­sible rela­tion­ships with it. In the case of Israel and the UAE, tour­ism writ­ing helped cre­ate images of nor­mal­ity, curi­os­ity, and open­ness along­side exist­ing polit­ic­al narratives.

Con­tents ^

What did we learn from this study?

Our study shows that tour­ism writ­ing plays an import­ant role in shap­ing how unfa­mil­i­ar places are imagined.

Rather than pro­du­cing peace in a polit­ic­al sense, tour­ism dis­course works at the level of every­day under­stand­ing. By present­ing des­tin­a­tions through famil­i­ar scenes and man­age­able forms of dif­fer­ence, travel writ­ing helps nor­m­al­ise the idea of con­tact and makes new encoun­ters feel possible.

These shifts may be subtle, but they mat­ter, because they shape expect­a­tions long before any jour­ney begins.

Con­tents ^

What do you think? 

Share your thoughts in a com­ment below about the role of travel writ­ing in pro­mot­ing peace, or simply in the suc­cess (or oth­er­wise) of des­tin­a­tions.

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Con­tents ^

About the authors

Dr Shmuel and Prof Mura co-authored “Tour­ism and Dis­courses of Peace About the UAE in the Israeli Media” which appeared in the Journ­al of Travel Research.

Irit Shmuel is a tour­ism research­er and lec­turer at the Jer­u­s­alem Mul­tidiscip­lin­ary Col­lege, Israel. She is also involved in sev­er­al inter­na­tion­al research and teach­ing pro­jects in col­lab­or­a­tion with aca­dem­ic insti­tu­tions worldwide.

Dr Shmuel holds a PhD in Geo­graphy with a spe­cial­isa­tion in tour­ism. Her research focuses on tour­ism dis­course, includ­ing travel writ­ing, media rep­res­ent­a­tions, and tour­ist ima­gin­ar­ies, along­side the study of tour­ist skills. She also con­ducts research on rur­al and com­munity-based tour­ism, pay­ing par­tic­u­lar atten­tion to tour­ism plan­ning and development.

Paolo Mura is a Pro­fess­or at the Col­lege of Com­mu­nic­a­tion and Media Sci­ences, Zayed Uni­ver­sity, Abu Dhabi, UAE.

His research exam­ines tour­ist exper­i­ences and rep­res­ent­a­tions, with a par­tic­u­lar focus on gender, power in aca­demia, travel sub­cul­tures, and artist­ic expres­sions. He takes a crit­ic­al qual­it­at­ive approach to his work.

Over the years, Prof Mura has gained extens­ive exper­i­ence and con­duc­ted field­work across New Zea­l­and, Aus­tralia, Greece, Malay­sia, and the United Arab Emir­ates, bring­ing a com­par­at­ive and inter­na­tion­al per­spect­ive to his studies.

Featured image (top of post)

Ima­gin­ing peace: How travel writ­ing bridges divides between Israel and the UAE. A Gem­ini-gen­er­ated image. “GT” added the words.

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